alright, we wanted to take a moment to vaguely explain what has happened up to this point and where we are headed.
keep this in mind as you read anything we create: we are occupying enemy territory, so what we write is under-determined enough to avoid detection. when there is a slip, it is intentional — after all, we have to make our stance just clear enough for certain people to recognize us as friends.
we leave precision to the original source — feel free to ask of us for any source material. a reading list is in order.
here we aim for intensity: after all, why would we precisely organize our thoughts in full view by the enemy? we write what we write online knowing this, and we sacrifice full anonymity because our local reach is small — we are nomads: we have been relocating every 2-3 years for the past 10 years, we are not attached to any one geographically-fixed community, but to an ever-growing community across the country and now the world.
through this sub-stack, we have arrived at the Vampires’ Castle, which forms part of the center of the enemy territory.
within this territory, there is fascism, patriotism, settlerism, liberalism, identitarianism, consumerism, socialism, and so on, all interconnected and all part of the capito-cultural roomba which absorbs every trash produced.
to escape this Vampires’ Castle, we walk through walls, but to walk through a wall one must, with one-pointed concentration, master two processes:
the flow of energy in the head and neck, allowing one to walk through water, mud, thorns, and other obstacles without touching them, rather floating over them; and
the body’s relationship to spacetime, as well as the relationship between the lightness of cotton and this spacetime.
recognizing the vastness in the infinitesimal, we open space in what appears to be unspace, walking through walls.
we sketched some morals and use of v!olence which we will follow up more closely following the observations of Frantz Fanon, Georges Sorel, Louis Blanqui, and Walter Benjamin and others. this will set the basis for a an urban guerr!lla ethics, combined with recent observations about activism and praxis by the ISIW.
we will also reconceptualize the capitalist cyberspace by understanding it as a sub-social space. this will be done via the foundational work of W. Ross Ashby and Norbert Wiener in their studies on cybernetics.
with this understanding of cybernetics, which is in fact what is used by the enemy to attack us psychologically and organically (i.e. directly infiltrating the body), we will construct tangential vectors to place subjects onto transversing lines of flight to flow the fuck away from this.
we will also apply a different topological structure to the analog extension of the cyberspace (literally, for the ones who know) which will reimagine a house as a meshwork rather than discrete units. this will, we hope, ground one’s thinking in the context of cyberwarfare and facilitate strategizing.
as we do this, we will deconstruct the panopticon with logistical arguments. this is an important moment in the analysis because it frames the advances of other peoples against Empire not as accidents, but as taking advantage of the incompetence and strategic failures by the managers of Empire.
most recently, for instance, demonstrated by the t@l!b_n was who were able to take over not because of some accident or luck — in fact, the whole variety of narratives (even contradicting ones) advanced by media-machine of Empire only served to mystify this fact, the fact of its decaying power.
remember, the imperial media doesn’t only lie a few times, it produces lies all of the time — through the result of a double lie it tells the truth, which is occasionally added to render the source “objective” in the eyes of an indoctrinated subject who fancies themselves as intelligent and rational.
through all this, the nomadic nationalist will emerge.
this conceptualization of the cyberguerrilla as a nomadic nationalist will render the subject as an active subject (as opposed to passive) in this network, wherever they find themselves, regardless of identity within the Spectacle; who will crystalize into c3lls and become as disruptive algorithms; initially acting to build the psychological and emotional courage to actually act with their strengths and, through this, build confidence to increase in size with methods and knowledge learned from ‘practicing’ in the terrain; and with the correct ethics and plan of action, bifurcations can be induced in the imperial-network.
the NATIONALISM will be oriented toward THE IDEAL NOMADIC SUBJECT.
hence this is a becoming, not a being, and is always relative: starting where you are, pursue the healthier, stronger version of yourself whatever that could mean, however small in scale. such process induces positive feedbacks, so it’s just a matter of starting — the rest “works itself out,” as you “learn” through the process.
through this IDEAL NOMADIC SUBJECT, mind and body is united as bodymind, marking return of the Homo sapien to its ground-state within natural reality, as it were when it first sprung forth into the phylogenetic tree.
this NOMADIC SUBJECT is the original googoogaga schizophrenic subjectivity but now fully integrated with modern scientific knowledge; in short, a concatenation of the subjectivities of the ANIMIST and the ONE WHO PURSUES THE ABOLITION OF THE PRESENT STATE OF THINGS.
the IDEAL NOMADIC SUBJECT is no longer lost in worlds, in their inner realities, but finally remembers Nature’s wifi password so it’s back in real reality, the reality of matter and the energy (labor) that shapes it; so they travel freely between worlds and reality.
through this idealized return to zero the person may lucidly, emotionally, after rationally organizing, irrationally and spontaneously act: these acts are but the telling of a poem, the performance of a Real poem.
this IDEAL NOMADIC SUBJECT is conceptualized in such a way so as to leave enough space for it to absorb any transhumanism and posthumanism, in that, we view this naturalized subject as being able to move between the synthetic and the organic (adding rationality to the irrational and irrationality to the rational, wherever and whenever it is required).
thus, the IDEAL SUBJECT may even become the human-cyborg meditating under the shade of a tree, or the artificially intelligent humanoid robot (replicant) looking up at the stars.
but while we are when we are, the IDEAL SUBJECT remains totally organic.
the reason for this new modality of becoming is that we recognize the fact there is not a problem of the head, but a paralysis of the body, of the act.
did you hear the Carnival is coming to town?